Plato, Phaedrus – Love speeches
- Loving like the Greeks – Adult man “adolescent” boy
- why?
- it’s a homo erotic culture back then in the Greek – 21st century “gay” terms don’t matter
- it’s just for body and pleasure
- older man – they question about whether or not he could keep his pleasure in
- the mentorship – could last for years and years
- the younger boy
- “whose” pleasure?
- problem of manhood – citizenship vs. sexual
- from being a beloved to becoming a male prostitute
- scandalous idea – that the boy should go with the non-love instead of the lover
- the non-lover is mostly pleasure
- the young boy is most likely to go down the prostitution
- Key assumption: Lover’s madness
- as your are madly in love – that the man will follow the young boy around
- this explains the crazy behaviors – saying that the strange behaviors is when the lovers gone mad
- once the pleasure/sex is fulfilled then the lover’s madness goes away
- the lover becomes rational again
- and realizing that they are unable to give gifts forever or taking care of you forever
- assuming the relationship is based on respect and trust
- thinking that it’s a long term friendship
- the gifts keep on getting bigger, ultimately giving the politically power
- the speech itself isn’t that special (show off)
- it repeats itself over and over
- the speech is the same as the 1st speech
- organizational differences
- defines “love” first – that love is madness (dialectical element)
- a good speech vs. bad speeches is how well it is a organized
- it has a connection with the good/bad soul
- question of organized
- if you see an organized speech, others view them as a good soul/people = well organized
- mind – non-lover will care for your mind/soul (1st)
- body – non-lover will protect your body (2nd)
- possession – non-lover will protect your things, no stealing (3rd)
- Socrates freaks out after 2nd speech, why?
- because he thinks that he has spoken ill of love which is from the gods
- love – lovers will take your mind, body, possession in 2nd speech
- speaking ill of love, is speaking ill of gods – because it came from the gods
- because love is one of those great gifts that gods has given us
- New thesis – give favors to lover
- New definition of madness (p25)
- not all madness bad, god given
- god given madness is good
- love is a god sent madness
- a good speech has to be organized AND telling the truth
- meaning first speech is bad and so is the second speech
- if you are a true philosopher, if a young boy offers his love then he shouldn’t take it
- because the philosopher should be taking give of the boy’s soul instead of the body
- taking care of the soul allows to reincarnate base on the Greek culture
- the right thing to do is not to give into your bad pleasures
- question: what makes it moral/immoral?
- Plato – it’s pleasure orientated, doing what’s best for your soul or other’s soul
- promoted pleasure as an “end” – bad
- promoted pleasure to have good benefits in the long run for the soul – good
- to care about the soul of another is to help them take control over their pleasure
- having self control
- The soul according to the great speech immortality of the soul – “heaven, fall, return” 10,000 versus 3000 years to return. – if struck by love the soul can return in 3000 years.
- Soul before the fall
- metaphor – chariot – driver and winged
- 2 horses – 1 good horse (good) & 1 bad horse (pleasure)
- Before the fall see pure knowledge – recollection theory of knowledge
- soul falls into human body – lose wings
- why fall? – because of the bad horse & forgetting weighs down the chariot – pleasure pulls you away from true knowledge
- the time spent in a human body – is to remember what they saw
- 9 different types of souls (1 to 9 – the farther away from the truth)